Showing posts with label Thrichambaram. Show all posts
Showing posts with label Thrichambaram. Show all posts

Sunday, April 1, 2018

Shraaddham

Śrāddha or Shraaddha is a Sanskrit word which literally means anything or any act that is performed with all sincerity and faith (Śraddhā). In the Hindu religion, it is the ritual that one performs to pay homage to one's 'ancestors', especially to your deceased parents.

I go home twice a year to do the shraadham for my parents. For me it is not a religious trip, I go back to tell them that I continue to miss them every single day and they could have stayed back for some more time, just a bit more.

My mom passed away 12 years back and my father 7 years back. When they were at home, we had a reason to go home. Now we make this as one of the reasons to go back home. 

Shraadham is a small ceremony done in certain temples or at home. I prefer to do it in Thrichambaram temple close to my home. My younger brother prefers to do it at Tirunelli, the only temple in the world where the devotees can perform all the rituals related to one’s life, starting from birth to death and life after death. One of my elder brothers prefers to do it in Tirunavaya, a very sacred place for the Hindus of Kerala from time immemorial. Wherever we do it, we get to do it together, talk about our parents and it becomes a trip back to our childhood.

Unfortunately, this March, my brothers couldn't make it to my father's Shraadham. So, my husband accompanied me.  My mother-in-law strongly believes that once you do the shraadham in Tirunelli, you don't have to do it year after year. She and her siblings get together twice a year at their ancestral home which I think is really nice. Though we have done the Shraaddham in Tirunelli, I feel the need to do it as long as I am able to. I guess, it is more for me and not for my parents! 

For us, the shraaddham starts the day before the actual day, which falls on the same star of the malayalam month. Shraaddham doesn't usually fall on the same date every year. The day before, we observe "orikkal" which means once. Being predominantly rice eaters, we restrict ourselves to rice once a day and hence the name orikkal. 

Shraaddham is done early in the morning and it is always done near a waterbody. This year, I did my father's shraaddham at Thrichambaram temple. There is a small pond known as "pindakkulam" - "pindam" in malayalam means the offering to the ancestors which includes cooked rice and "kulam" means pond and hence the name pindakulam. 

You are expected to take three dips in the pond or river or pour water over your head from the well if you are doing it at home. I took three dips in "Vishnuteertham", it is a beautiful pond with a lot of lotus flowers. This used to be a common bathing pool in my childhood for us, but no more.

The rituals are done in wet clothes and it is a very simple one. You would usually see the following for a shraaddham- black sesame seeds, Cooked rice, Yogurt (you may not see this in some temples), flowers, Sandal wood paste, Kusha grass and Kindi, a typical brass vessel to hold water. The local priest guides you through the process and tells you to do the various offerings. For me, the most difficult part of the process is when he asks you who you are doing the shraddham for. It breaks my heart to say my parents' name year after year. I blindly go through the process as he instructs and I never remember the order in which the offerings are to be made. He, then asks you to pray for their "mukti", redemption. I keep asking them for forgiveness if I have hurt them in anyway. 

I go back to "vishnuteertham" for another set of three dips and from there to the temple in wet clothes to pray. Praying in the temples in wet clothes used to be a common practice in Kerala temples. I feel relieved and at peace when I do the shraaddham. I get to meet my brothers and they remind me of my parents. There is something from each parent that I can see in them and we keep comparing. 

I don't know if the Malayalee, Hindu, Nair customs dictate you to do Shraaddham every year. I do it because it allows me to keep my favourite memories alive and meet my favourite people. That explains why I do it year after year.


https://en.wikipedia.org/wiki/Śrāddha
http://www.thirunellitemple.com
https://en.wikipedia.org/wiki/Tirunavaya
https://www.keralatourism.org/malayalam-calendar
http://panchatheertha.org/download/Pitru_pooja_2.html

Wednesday, March 21, 2018

Thrichambaram Utsavam

I come from this place called Thrichambaram in Taliparamba, a small town in those days. When you google for Thrichambaram or Taliparamba, the first thing that you would see is the names of the famous temples in and around! I was born and brought up in this beautiful place! (https://en.m.wikipedia.org/wiki/Taliparamba). For us, people from Thrichambaram, the month of March is very important- wherever you are in the world, the only relevant question is “are you going for the Utsavam”? Thrichambaram temple festival (Utsavam pronounced as Ulsavam) starts on 6th of March and ends on 20th of March, based on the Malayalam calendar.

As kids, more than the festivities around the temple, the markets (ചന്ത in Malayalam) held our attraction. Bangles in all colours and sizes, toys, dolls, balloons- a year long wait was worth it. I remember looking at Amma expectantly to see if she was going to buy me bangles. It then became a favourite pastime time with my cousin, Bindu, roaming around looking for stuff. Now I look forward to buying bangles for my nieces, also buying stuff that I really don't need :-) This year, I was back home in March though for a different reason.

From 6th to 16th March, the idols of Krishna and Balaram, the brother who visits him for a fortnight, are taken out in the night (2-3 am)  to a place called “Pookkothu Nada” very close to my house. I remember my mom waking me up and telling me that she could hear the chendamelam (https://en.m.wikipedia.org/wiki/Chenda), and as we get out of the house, you would see and hear the neighbors waking up and going to watch the utsavam. It would be pitch dark and we would find our way with small torch lights or no lights. One of the many stories my grandmother told me was about an ardent devotee who used to visit the temple every day. As she grew old, she couldn’t walk to the temple everyday. She was heartbroken and Krishna promised to visit her - the trip to Pookkothu Nada is supposed to meet his devotee. 

Thousands of people gather to watch Krishna and Balaram. The dance is called “thidambu nritham”. The priests carry the idols on their heads accompanied by chenda, manja Vadi (yellow sticks), alavattom, venjamaram and the traditional torches known as pantham. The idols are heavy, roughly 30 kgs each, I am told. The whole place reverberates with the chanting of “Govinda Govinda”. The brothers are playful and the young and old alike run with them. The brothers tease the crowd and sometimes play along. There are times when we would head back home thinking the Utsavam is over, but would hear them running all the way back to Pookkothu Nada. Though I used to feel upset about the fact that only boys run, today I am content watching the brothers dance :-) Women aren’t allowed inside the temple during these fourteen days when the brothers are together!!!

On 17th of March, there are no festivities outside the temple. On 18th, Krishna brings his brother along to show him his town “Naadu valam vekkal”. The houses are cleaned and traditional lamps are lit, welcoming them. I had the opportunity to watch naadu valam vekkal after many years this time. It was a first for my husband. I remember waiting for the procession as a child as my mom prepared to light the lamps. I expected the procession to be a small one in this social media age and surprisingly it was really big and with a lot of women accompanying the idols.


The next day is “aarattu” when the brothers take a dip in the pond together- you can see the devotees taking a dip at same time! The water in the pond then is considered holy and is sprinkled on people around.

The last day is “koodipiriyal” meaning termination of the meeting. Krishna is so playful that he ignores everything when his brother is around. By evening, the brothers come out to play.  While they are playing, Krishna sees someone carrying milk (paloru) and runs behind the milk leaving his brother alone, the only way to distract Krishna to get back to his duties. Balarama goes/runs back to his temple in Mazhoor accompanied by a lot of people chanting “Govinda, Govinda” to return next year. My husband is planning to run next time :-) This festival is also one of the few (or the only one) large temple festivals where there is no presence of elephants in Kerala.

People from Thrichambaram talk for months before the Utsavam and continue to talk about the same for months after. And  I continue to chant the same shloka every day that my mom taught me. Help me watch the utsavam year after year Krishnaa...

ചിറ്റാടയും ചെറു ചിലമ്പും ഒരോണവില്ലും
പുൽതാലികൾ തുളസിമാലകൾ പൂണ്ട ദേവാ
തൃച്ഛംബരത്തു തിരുവുത്സവവേല കാണാൻ
കൃഷ്ണാ നിനക്കടിമ ഞാനിതാ കൈതൊഴുന്നേൻ



For alavattom and venjamaram pictures:
https://www.google.co.in/search?q=alavattom&ie=UTF-8&oe=UTF-8&hl=en-gb&client=safari#imgrc=r8h6uOdCOTUKBM:

https://www.google.co.in/search?q=venjamaram&client=safari&hl=en-gb&prmd=mvin&ei=j9atWuCJO4T8vATgwYSwDw&start=0&sa=N&biw=375&bih=628#imgrc=GRNEV03pf3Ju3M:

For details on "thidambu nritham"
https://en.wikipedia.org/wiki/Thidambu_Nritham